NUM76 Rav and Shmuel differ on this, one saying "fish," literally; the other, illicit relations. The first bases himself on "which we would eat"' the second, on "free" (Yoma 75a)

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NUM79 Over the matters [i.e., the interdict of illicit relations] affecting its families (Shabbath 130a)

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NUM86 R. Levi said: If one utters a word [i.e., if he renders a decision] in the presence of his master, he goes to his grave without a child, as it is written:" "And Joshua answered … and said: My lord, Moses, confine them!" and it is written (I Chronicles 7:27): "Nun, his son, Joshua, his son" [the line ending there] (Eruvin 63b)

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NUM88 Why so? For it is a breach of derech eretz [proper conduct], being comparable to a student's rendering a decision in the presence of his master (Sanhedrin 17a)

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NUM133 R. Yaakov said in the name of R. Chisda: One who implores mercy for his friend need not mention his name, as it is written: "L-ord, I pray You, heal her, I pray You," Miriam not being mentioned by name (Berachoth 34a)

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NUM142 It was taught: R. Yehoshua b. Levi said: "When Moses ascended on high [to receive the Law], the Holy One Blessed be He said to him: Moses, do they not say "Shalom" ["Greetings"] in your city? Moses responded: Is it proper for a servant to say "Shalom" to his Master? "The Lord answered: You should have assisted Me -- whereupon Moses said: "And now, let the power of the Lord be magnified, I pray you ..." (Shabbath 89a)

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NUM148 Now did they sin forty years? Did they not sin forty days? This teaches us that if one sins, even one day during the year, he is accounted by Scripture to have sinned the entire year (Chagigah 8b).

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NUM151 It was taught: R. Elazar b. Prata said: Come and see how horrendous is the power of slander. Now if the spies, who slandered trees and stones, as it is written: "who had uttered evil report of the land," met such a fate, how much more so one who utters an evil report of his neighbor! (Erchin 15a)

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NUM160 [sinning, in respect to] the entire Torah is hereby likened to [sinning in respect to] idolatry, viz.: Just as with idolatry one is not liable until he commits an act with his body, so, with [sinning in respect to] all [the mitzvoth] of the Torah (Shabbath 153b)

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NUM167 This teaches us that if he repents before he dies, death purges him out of his sin [i.e., it shall be cut off only when its transgression is still in it, but not if he repents] (Shevuoth 13a)

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