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DEUTERONOMY — 28:66 balancing

DEUT1562 R. Chanan said: "And your life shall be hanging in the balance before you" -- This refers to one who buys grain from year to year [Having no land of his own, he can never be certain of next year's bread]; "and you will fear night and day" -- This refers to one who buys grain from one Sabbath eve to another; -- "and you will not trust in your life" -- This refers to one who depends upon a baker [for his daily bread] (Menachoth 103b)

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DEUTERONOMY — 29:3 give

DEUT1563 Moses our teacher intimated to Israel after forty years that they were deficient in gratitude, it being written: "and I led you forty years," and: "And the Lord did not give you a heart to know." Rava said: From here it is derived that a disciple cannot properly fathom his master's intent until the passage of forty years (Avodah Zarah 5b)

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DEUTERONOMY — 29:4 forty

DEUT1566 [Judah b. Tema] used to say: … the man of forty [has attained] understanding; Pirkei Avot, Perek V, mishnah 24. Just as thirty finds a man at the peak of his strength, so forty finds him at the height of his powers of understanding. At the end of the Israelite wanderings, when those who left Egypt had died out, Moses told the next generation, born after the exodus, "I have led you forty years in the wilderness…" and just before this, Moses told them, "the Lord has not given you a heart to know, and eyes to see, and ears to hear, until this day." It took them forty years to realize the full significance of their extraordinary experience. "From this you can learn," said Rabbah, "that a man does not fully plumb the thinking of his master teacher until he is forty" (Deuteronomy 29:4,3. T.B. Abodah Zarah 5b (in place of Rabbah, M'iri and En Ya'akov have Rava). For at this age, R. Bahya observes, the physical state is definitely on the decline; and as physical ability wanes, mental powers grow stronger and clearer. The focus can be sharper, the vision brighter, to grasp wider. Experience adds perspective and depth to mature understanding.

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DEUTERONOMY — 29:8 do

DEUT1567 R. Elazar said: If one teaches his neighbor's son Torah, it is as if he would have "made" words of Torah, as it is written: "And you shall heed the words of this covenant, [perpetuating them by teaching them to others], and you shall make them." Rava said: It is as if he would make himself, it being written: "And you shall make otham": Read it not "otham" ["them"], but "atem" ["you"] (Sanhedrin 99b)

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