"For Instruction shall come forth from Zion, The word of the L-rd from Jerusalem." -- Isaiah 2:3

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Are you more of an "I'll dive right in and figure it out" person, or a "Show Me How This Thing Works" person?  If the former, go right ahead and try the excerpts browers on the right side of this page and/or scroll through the excerpts that start below the following information -- although we still suggest reading the information first.  If you are the latter, click here for a video demonstrating the Excerpts Browser. Either way (or both), enjoy! 

This page is recommended for searches limited to specific Torah books, weekly portions (parshiot), chapters, verses, and/or sources (authors). For keyword and/or for exact phrase (including verse and source) searches of the entire excerpts database, we recommend using the Search Engine page.  For broadest results, use both pages and alternative search strategies. 

This page displays the full text of all or "sorted" (filtered) excerpts in the database.  Use the "Torah Verses" and/or "Excerpt Sources" browsers at the right to locate the excerpts associated with your desired Torah book, portion, chapter. verse, or author.  Or, simply scroll through the excerpts, using the "boxes" at the bottom of any page displaying excerpts to "jump" ahead or back. 

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Transcription of excerpts is incomplete.  For current status, please see "Transcribed Sources" on the Search Engine page.  To assist with completion, please see "Contributors" page. 

DEUTERONOMY — 15:10 thing

DEUT792 [davar, similar to "dibbur" (speech)] -- From here it was derived that if one told another to give charity and he did, he [the first] is rewarded for both the speech and the act. Similarly, if he said that he would give, but did not get to do so, or if he told others to give, or if he comforted the poor with words alone, he is rewarded for this (Tosefta Peah 4)

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DEUTERONOMY — 15:14 bestow

DEUT816 I might think that if the house were blessed through him he receives the bestowal, and if not, not; it is, therefore, written: "Bestow shall you bestow" -- in any event. If so, why is it written: "What the Lord your God has blessed you with"? Give him in proportion to the blessing (and a designated minimum) in the event that there is no blessing] (Kiddushin 17b)

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DEUTERONOMY — 15:15 remember

DEUT821 What is the intent of: "And you shall remember that you were a slave"? Just as I bestowed upon you [the spoils of Egypt] once [upon leaving Egypt] and again [at the splitting of the sea], so, you bestow upon him [your servant] once and again. And just as in Egypt, My bestowal to you was a lavish one, so, let your bestowal to him be a lavish one (Sifrei)

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DEUTERONOMY — 17:11 turn

DEUT885 Great is human dignity, which overrides a negative commandment in the Torah. Which is that? Rav b. R. Sheva explicated in the presence of R. Cahana: The negative commandment, "You shall not turn aside" [i.e., Where abiding by a Rabbinical injunction would undermine human dignity, the injunction is overridden] (Berachoth 19b)

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