"For Instruction shall come forth from Zion, The word of the L-rd from Jerusalem." -- Isaiah 2:3

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Are you more of an "I'll dive right in and figure it out" person, or a "Show Me How This Thing Works" person?  If the former, go right ahead and try the excerpts browers on the right side of this page and/or scroll through the excerpts that start below the following information -- although we still suggest reading the information first.  If you are the latter, click here for a video demonstrating the Excerpts Browser. Either way (or both), enjoy! 

This page is recommended for searches limited to specific Torah books, weekly portions (parshiot), chapters, verses, and/or sources (authors). For keyword and/or for exact phrase (including verse and source) searches of the entire excerpts database, we recommend using the Search Engine page.  For broadest results, use both pages and alternative search strategies. 

This page displays the full text of all or "sorted" (filtered) excerpts in the database.  Use the "Torah Verses" and/or "Excerpt Sources" browsers at the right to locate the excerpts associated with your desired Torah book, portion, chapter. verse, or author.  Or, simply scroll through the excerpts, using the "boxes" at the bottom of any page displaying excerpts to "jump" ahead or back. 

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Transcription of excerpts is incomplete.  For current status, please see "Transcribed Sources" on the Search Engine page.  To assist with completion, please see "Contributors" page. 

DEUTERONOMY — 24:12 poor

DEUT1364 The Rabbis taught: "And if he is a poor man, you shall not lie down with his pledge." Is the implication, then, that if he is a rich man you may lie down [with his pledge, i.e., sleep in it for the night? Is this not equivalent to the taking of interest]? The intent is, rather: If he is a poor man [who needs the pledge for the night]: "You shall not lie down with his pledge" with you [i.e., in your possession]; but if he is a rich man, you may lay down with his pledge in your possession (Bava Metzia 114b)

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DEUTERONOMY — 24:13 collateral

DEUT1369 Return collateral when the owner needs it back. Hashem wants only good for His creations, and He wants to give them opportunities to earn merit. He wants them to accustom themselves to merciful and charitable behavior, so that they earn merit and deserve His blessings. Such is the intent behind many Torah commandments. See [[EXOD709]] Exodus 22:24 lend CHINUCH 43-4

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DEUTERONOMY — 24:13 restore

DEUT1370 It is a positive commandment to give a pledged (pawned) object back to its owner at the time that he needs it as Scripture says, you shall surely restore to him the pledge [this verse]. It is all one whether a person takes an object in pledge (pawn) from his fellow-man through the court or he takes it with his own hand (directly), by force or with the borrower's consent -- he has this duty, and he is to return him a pillow at night; and tools with which he does his work, work clothes that he wears in the daytime, he has to return him by day for the entire day.

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