"For Instruction shall come forth from Zion, The word of the L-rd from Jerusalem." -- Isaiah 2:3

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Are you more of an "I'll dive right in and figure it out" person, or a "Show Me How This Thing Works" person?  If the former, go right ahead and try the excerpts browers on the right side of this page and/or scroll through the excerpts that start below the following information -- although we still suggest reading the information first.  If you are the latter, click here for a video demonstrating the Excerpts Browser. Either way (or both), enjoy! 

This page is recommended for searches limited to specific Torah books, weekly portions (parshiot), chapters, verses, and/or sources (authors). For keyword and/or for exact phrase (including verse and source) searches of the entire excerpts database, we recommend using the Search Engine page.  For broadest results, use both pages and alternative search strategies. 

This page displays the full text of all or "sorted" (filtered) excerpts in the database.  Use the "Torah Verses" and/or "Excerpt Sources" browsers at the right to locate the excerpts associated with your desired Torah book, portion, chapter. verse, or author.  Or, simply scroll through the excerpts, using the "boxes" at the bottom of any page displaying excerpts to "jump" ahead or back. 

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Transcription of excerpts is incomplete.  For current status, please see "Transcribed Sources" on the Search Engine page.  To assist with completion, please see "Contributors" page. 

DEUTERONOMY — 22:8 bloodguilt

DEUT1152 The Torah mandates that age you protect his or her home--not with guns, but with a fence that must be placed surrounding a (Stray) roof which will prevent family members and strangers from accidentally falling often killing themselves [this verse]. Rashi defines dispense is something that protects the occupants inside, and even if a person falls accidentally, here she probably "had it coming" as retribution for some other sin. Nevertheless, each Jew has responsibility to see that this does not happen (Rashi commentary on this verse). That's, just as a gun is bought to protect one's home and family, like The fence, from coming to unnecessary harm. Rabbeinu Bechaye expands this concept to mandate that each person must guard himself and others from any type of danger that may come. ... [Continued at [[LEV400]] Leviticus 19:14 stumbling AMJV 118].

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DEUTERONOMY — 23:25 eat

DEUT1310 The Satmar Rebbe compares the Jew accumulating wealth in this world to the worker in the field that produces fruits (Quoted in "Priorities in Tzedaka," Rabbi Moshe Goldberger, 2007, pp. 41-42). The Torah permits the worker to eat from those fruits that he is picking, as long as the worker is working and remains in the field [this verse]. Maimonides requires as part of Jewish law that the owner gives food to his worker while performing this task (Maimonides, Hilchot Sechirut 12:1). But this Jewish law does not apply to a worker performing any other task in the field (such as fence building) or after a particular task is complete. The Jew in the physical world, says the Satmar Rebbe, is similarly, working for God in "His field" (the world) to accumulate funds in order to give some of them to Tzedaka. As long as the Jew is engaged in this work, he too is permitted to use these Tzedaka funds for his own benefit--i.e., he can receive something for giving them away, just as the worker can use what he is picking for his benefit. Thus, a Jew can "control" these earned charity funds by making conditions for how they are spent.

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