"For Instruction shall come forth from Zion, The word of the L-rd from Jerusalem." -- Isaiah 2:3

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DEUTERONOMY — 22:8 railing

DEUT1158 We must remove all potential pitfalls from our property. The Torah obligates us to remove all pitfalls and obstacles from our property to prevent people from getting hurt. Below are the basic laws of this commandment: [Author provides list of details, including "You are obligated to remove anything from your property that might cause a fatal injury (For example, a faulty electrical outlet) (Choshen Mishpot 427:8). Therefore, you are forbidden to keep a vicious dog or defective ladder in your house (Shaarey Tshuvah 3:101).

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DEUTERONOMY — 22:9 mixed seeds

DEUT1160 Do not eat of produce grown from “mixed seeds” (kila’yim) in your vineyard. The more that any given thing is likely to be a stumbling block, the more Hashem places restrictions on it and puts us at a distance from it. Without question, wine presents a great number of stumbling blocks, and untold number of souls have been led to ruin by it. As is known, wine awakens man's yetzer hara (evil inclination) and pushes aside his noble aspect--the yetzer hatov. Man’s evil inclination-- the baseness in him-- wants him only to eat, drink, lounge around and sleep. Wine is a major cause for this style of life. On the other hand, because wine does have some benefits, Hashem allows us to drink it when necessary. At the same time, since it is permitted only for certain essential purposes, if any trace of sin is associated with it at its outset--at the time of the planting of the vines--we are not to derive any benefit from it. Is enough that wine is a powerful stumbling block, so we certainly should not partake of it when a sin was committed in the original planting of the vine.

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DEUTERONOMY — 22:10 ox

DEUT1163 Biblical consideration for animals was the basis for the following laws: … Animals of different species may not be harnessed together to form a team for the performance of labor (Deuteronomy 22:10). Rabbi Aaron of Barcelona (13th century) asserts that the teaming up of animals of different species, which do not normally mingle and are possessed of desperate traits, is an unnatural act highly stressful to them (Sefer HaChinuch 550). He bases this injunction on a broad-based principal which is equally applicable to human associations. Incompatible partners cannot conduct a successful business. For the same reason, committees composed of incompatible members will not function properly. He cautions against associating men of education, integrity, and reasonableness with individuals who lack these qualities.

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