"For Instruction shall come forth from Zion, The word of the L-rd from Jerusalem." -- Isaiah 2:3

Jerusalem

Torah Verses

Excerpt Sources

Complete List of Source Books

Navigate the Excerpts Browser

Before accessing the excerpts, please review a word about copyright.

Are you more of an "I'll dive right in and figure it out" person, or a "Show Me How This Thing Works" person?  If the former, go right ahead and try the excerpts browers on the right side of this page and/or scroll through the excerpts that start below the following information -- although we still suggest reading the information first.  If you are the latter, click here for a video demonstrating the Excerpts Browser. Either way (or both), enjoy! 

This page is recommended for searches limited to specific Torah books, weekly portions (parshiot), chapters, verses, and/or sources (authors). For keyword and/or for exact phrase (including verse and source) searches of the entire excerpts database, we recommend using the Search Engine page.  For broadest results, use both pages and alternative search strategies. 

This page displays the full text of all or "sorted" (filtered) excerpts in the database.  Use the "Torah Verses" and/or "Excerpt Sources" browsers at the right to locate the excerpts associated with your desired Torah book, portion, chapter. verse, or author.  Or, simply scroll through the excerpts, using the "boxes" at the bottom of any page displaying excerpts to "jump" ahead or back. 

Also note that immediately below the chapter, verse, and keyword of each excerpt is a highlighted line comprised of multiple links.  Clicking on any of the links will limit (filter) the excerpts display to the selected category.  

Transcription of excerpts is incomplete.  For current status, please see "Transcribed Sources" on the Search Engine page.  To assist with completion, please see "Contributors" page. 

93

DEUTERONOMY | 25:11 genitals — DEUT1444 The rabbis, taking their cue from the To...

DEUT1444 The rabbis, taking their cue from the Torah, instructed that the essence of prayer, the Amidah, be a silent prayer, so that when people enumerated their personal sins, they could not be overheard (Sotah 32b). Jewish law is often more sophisticated and sensitive then courts of the twentieth century. One of the five categories of payment for damages was to be for embarrassment, based on [this] Torah verse. Even though this payment was subjective and according to strict rules of embarrassment (Maimonides, Hilchot Chovel Umazik 3:1 and 3:7), nevertheless, the Talmud (Bava Kamma 90b) states that the "lowest" poor person still was paid for embarrassment since he is a member of the Jewish people, giving him stature and dignity.

Share

Print
Source KeyAMEMEI
Verse25:11
Keyword(s)genitals
Source Page(s)114

Comment

Collapse Expand Comments (0)

You are replaying to

Your comment was added, but it must be approved first.

Please enter your name
Please enter your email adressPlease enter valid email adress
Please enter a comment
Please solve Captcha.
Add Comment
Back To Top