"For Instruction shall come forth from Zion, The word of the L-rd from Jerusalem." -- Isaiah 2:3

Jerusalem

Torah Verses

Excerpt Sources

Complete List of Source Books

Navigate the Excerpts Browser

Before accessing the excerpts, please review a word about copyright.

Are you more of an "I'll dive right in and figure it out" person, or a "Show Me How This Thing Works" person?  If the former, go right ahead and try the excerpts browers on the right side of this page and/or scroll through the excerpts that start below the following information -- although we still suggest reading the information first.  If you are the latter, click here for a video demonstrating the Excerpts Browser. Either way (or both), enjoy! 

This page is recommended for searches limited to specific Torah books, weekly portions (parshiot), chapters, verses, and/or sources (authors). For keyword and/or for exact phrase (including verse and source) searches of the entire excerpts database, we recommend using the Search Engine page.  For broadest results, use both pages and alternative search strategies. 

This page displays the full text of all or "sorted" (filtered) excerpts in the database.  Use the "Torah Verses" and/or "Excerpt Sources" browsers at the right to locate the excerpts associated with your desired Torah book, portion, chapter. verse, or author.  Or, simply scroll through the excerpts, using the "boxes" at the bottom of any page displaying excerpts to "jump" ahead or back. 

Also note that immediately below the chapter, verse, and keyword of each excerpt is a highlighted line comprised of multiple links.  Clicking on any of the links will limit (filter) the excerpts display to the selected category.  

Transcription of excerpts is incomplete.  For current status, please see "Transcribed Sources" on the Search Engine page.  To assist with completion, please see "Contributors" page. 

97

NUMBERS | 11:29 all — NUM90 Each Jewish blessing … reflects this idea o...

NUM90 Each Jewish blessing … reflects this idea of a personal relationship with God. The term Baruch Attah at the beginning of every blessing means blessed are you God, using the familiar "you" in a second person and not in the more distant third person. In the Torah, when the prophets Eldad and Medad were prophesying back in the camp without the knowledge of Moses, Joshua wanted to lock them up. Moses responded by commenting, "Would that all of Israel be prophets like these" [this verse]. Why did Joshua wish to lock them up and what was Moses' response? According to one explanation, Joshua thought that all contact with God had to go through Moses, much as does the Christian approach. There had to be a go-between for God to relate to the people. All contact with God in the past had been through Moses and, therefore, Joshua believed that any prophecy that was not sanctioned by Moses had to be false prophecy. Moses responded by saying that the prophecy situation was such that until now no one was worthy, but if all the people could communicate as prophets directly with God, that would be the highest level of all. Hence, we see from this episode that Judaism does indeed encourage a direct communication with God. In fact, in most traditional synagogues, the verse that is prominently displayed in the front of the chapel during prayer is "God is always before me" [Psalms 16:8], indicating that every person sees God before him or her.

Share

Print
Source KeyAMEMEI
Verse11:29
Keyword(s)all
Source Page(s)41

Comment

Collapse Expand Comments (0)

You are replaying to

Your comment was added, but it must be approved first.

Please enter your name
Please enter your email adressPlease enter valid email adress
Please enter a comment
Please solve Captcha.
Add Comment
Back To Top