DEUT47 Now is it possible to cleave to the Shechinah? Is it not written (24): "For the Lord your God is a consuming fire"? But, if one weds his daughter to a Torah scholar, or engages in business on behalf of a Torah scholar, or benefits a Torah scholar from his possessions, Scripture accounts it to him as if he would cleave to the Shechinah (Ketuvoth 111b)

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DEUT79 It was taught: One who curses himself transgresses a negative commandment, viz.: "Only take heed to yourself and heed your soul exceedingly." This is in accordance with the view of R. Avin, to wit: Wherever "Take heed," "Lest," or "Do not" is written, a negative commandment is indicated (Shevuoth 36a)

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DEUT81 It was taught: "And you shall impart them to your sons and to the sons of your sons." This teaches us that if one teaches his [son's] son Torah, Scripture accounts it to him as if he had taught it to him, to his son, and to his son's son to the end of all the generations (Kiddushin 30a)

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DEUT82 It was taught: A father is duty-bound to marry off his son, it being written: "And you shall impart them to your sons and to the sons of your sons." When can you attain to: "Your sons and the sons of your sons"? When you marry off your sons young (Yerushalmi Kiddushin 1:7)

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DEUT83 It was taught: If one hears a section [of Torah] from his son's son, it is as if he would have heard it at Mount Sinai. Whence is this derived? From: "And you shall impart them to your sons and to the sons of your sons," followed by: "The day you stood before the Lord your God in Chorev" -- [i.e., If you hear it from the son of your son] it is just as [if you heard it] the day you stood before the Lord your God in Chorev (Yerushalmi Kiddushin 1:7)

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DEUT84 It was taught: Though it was ruled that one must marry off his son, even so, if he did not do so, the son is obliged to find a wife for himself. Whence is this derived? From: "Vehodatam" -- [a capsulization of] "Vehodatam atem" ["and you yourselves shall impart them" (to your sons by marrying off yourselves if your father has not done so)] (Yerushalmi Kiddushin 1:7)

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DEUT85 R. Yehoshua b. Levi said: If one teaches his [son's] son Torah, Scripture accounts it to him as if he had received it at Mount Chorev, it being written: "And you shall impart them to your sons and to the sons of your sons," followed by: "The day you stood before the Lord in Chorev" (Berachoth 21b)

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DEUT115 [Pen tashchitun] - It was taught in the school of R. Yishmael: Wherever "hashchathah" ["corruption"] is mentioned, either illicit relations or idolatry is alluded to. Illicit relations -- Genesis 6:12): "for all flesh has corrupted its way"; idolatry -- "Lest you corrupt yourselves and make unto yourselves an image" (Avodah Zarah 23b)

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DEUT144 It was taught: if a disciple is exiled, his teacher is exiled with him, it being written: "and he shall flee … and he shall live": Provide all that he needs for "living." R. Zeira said: From here it is derived that one should not teach a disciple who is not upright [the latter type furnishing the class of "unwitting slayers," whose teachers are constrained to be exiled along with them] (Makkoth 10a)

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DEUT145 It was taught: R. Yossi said: If one says: I have only Torah, he does not even have that, it being written: "and learn them … to do them": One who is included in "doing" is included in "learning"; one who is not included in "doing" is not included in "learning" (Yevamoth 109b)

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