DEUTERONOMY — 22:22 midst Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, AMJVPage(s): 354 DEUT1187 See [[DEUT610]] Deuteronomy 13:6 death AMJV 354 SHOW FULL EXCERPT
DEUTERONOMY — 22:23 bury Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, DORFFLOVPage(s): 22 DEUT1188 See [[GEN49]] Genesis 1:26 image DORFFLOV 22 SHOW FULL EXCERPT
DEUTERONOMY — 22:24 because Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 243 DEUT1189 [lit., "by word of"] -- It was taught in the School of Rebbe: Whence is the requirement of forewarning Scripturally derived? From: "by word of his afflicting" -- because of his violation of the word [of warning] (Sanhedrin 41a) SHOW FULL EXCERPT
DEUTERONOMY — 22:24 death Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, GREENBERGPage(s): 168 DEUT1190 There is no greater a travesty of the truth than the often-repeated statement that underlying the Jewish laws of marriage is the concept of the wife as the property of a husband, he having bought her from her father. If that were so, the Rabbis would have had little difficulty in finding a way to dissolve the marriage without the husband's consent, for we have noted that the power of the court to declare property ownerless was one of the most firmly fixed assumptions of rabbinic legislation. Rabbinic law, however, places marriage in a category all its own. It is not like any other interpersonal relationship. There are aspects to it which give a transcendent ethical significance. Marriage involves man's and woman's total personality--physical, intellectual, and spiritual --more fully than any other relationship into which any two human beings can enter. It is, moreover, a union in which God is to be an ever-present partner; it is sanctioned ultimately by Him and dedicated primarily to His glory. A violation of marriage involving a married woman is punishable by death for both participants [this and preceding verse]. It is on a par with idolatry and murder as a transgression which a man is required to avoid even at the price of martyrdom. Sanhedrin 74a SHOW FULL EXCERPT
DEUTERONOMY — 22:24 midst Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, AMJVPage(s): 354 DEUT1191 See [[DEUT610]] Deuteronomy 13:6 death AMJV 354 SHOW FULL EXCERPT
DEUTERONOMY — 22:24 stoning Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, CHINUCHPage(s): 357 DEUT1192 See [[EXOD545]] Exodus 21:12 strangulation CHINUCH 35 and [[EXOD579]] Exodus 21:20 sword CHINUCH 36 SHOW FULL EXCERPT
DEUTERONOMY — 22:26 like Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, GREENBERGPage(s): 208 DEUT1194 That one is to accept martyrdom rather than commit adultery was based by Rabbi on [this verse] which compairs the raping of a betrothed woman to murder. SHOW FULL EXCERPT
DEUTERONOMY — 22:26 like Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, ROSNER-BLEICHPage(s): 383 DEUT1193 See [[LEV214]] Leviticus 18:5 live ROSNER-BLEICH 379 SHOW FULL EXCERPT
DEUTERONOMY — 22:26 maiden Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 243 DEUT1195 From here it is derived that Scripture absolves one who performs a forbidden act under coercion (Nedarim 27a) SHOW FULL EXCERPT
DEUTERONOMY — 22:26 nothing Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, CHINUCHPage(s): 357 DEUT1196 … a person cannot be held responsible for an act that he did against his will. SHOW FULL EXCERPT