DEUTERONOMY — 23:25 eat Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 267 DEUT1306 "you may eat" -- but not suck [out the wine and discard the rest, for this would result in his eating a greater number of grapes] (Bava Metzia 87b) SHOW FULL EXCERPT
DEUTERONOMY — 23:25 grapes Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 267 DEUT1313 Now would it enter your mind that he should eat sticks and stones? Why, then, need "grapes" be mentioned? The intent is that he should not peel figs [and eat only the core, in which instance he would eat a greater number of figs], and he should not suck out [the wine of] grapes [and discard the rest] (Yerushalmi Bava Metzia 7:2) SHOW FULL EXCERPT
DEUTERONOMY — 23:25 satisfy Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 268 DEUT1314 "so as to satisfy," and not gluttonously (Bava Metzia 87b) SHOW FULL EXCERPT
DEUTERONOMY — 23:25 vineyard Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 266 DEUT1316 This tells me only of a vineyard. Whence do I derive [the same halachah] for all [similar] instances? It is derived from "vineyard," viz.: Just as a vineyard is characterize3d by being a growth of the soil, and at its fruition the laborer eats of it, so, the laborer may eat of all growths of the soil at their fruition (Bava Metzia 87b) SHOW FULL EXCERPT
DEUTERONOMY — 23:26 hand Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 269 DEUT1317 This teaches us that he may not cut it with a hand-sickle [for then the owner would sustain a greater loss] (Sifrei) SHOW FULL EXCERPT
DEUTERONOMY — 24:1 if Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 270 DEUT1325 A man should not divorce his wife unless he finds in her "a thing of nakedness" [i.e., licentiousness], as it is written: "and it shall be… for he found in her a thing of nakedness" -- because he found in her a thing of nakedness [he should divorce her, but not otherwise] (Gittin 90a) SHOW FULL EXCERPT
DEUTERONOMY — 24:1 thing Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 270 DEUT1328 It is written here: "thing," and, elsewhere (19:15): "By word of two witnesses… shall a thing be established." Just as there, two witnesses [are required]; here, too, two witnesses [are required to establish her licentiousness] (Gittin 90a) SHOW FULL EXCERPT
DEUTERONOMY — 24:1 thing Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 270 DEUT1329 R. Pappa said to Rava: If he found in her neither "nakedness" nor a "thing" [of any kind], and he divorced her, what is the halachah? [i.e., is the divorce valid?] He answered: Since Scripture made manifest in respect to a ravisher (22:29): "He shall not be able to send her away all of his days" -- all of his days he is subject to the positive commandant of taking her back -- it is there that this was made manifest; but here, what was done was done [and the divorce stands] (GIttin 90a) SHOW FULL EXCERPT
DEUTERONOMY — 24:6 soul Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 282 DEUT1339 Not nether and upper millstone alone were intended, but all things that process food, as it is written: "for it is a soul [i.e., a life] that he takes as a pledge" (Bava Metzia 115a) SHOW FULL EXCERPT
DEUTERONOMY — 24:9 remember Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 284 DEUT1351 What does this have to do with what precedes [i.e., plague– spots]? To teach that plague-spots come only because of slander [Miriam having slandered Moses regarding the "Kushite woman" that he had taken] (Sifrei) SHOW FULL EXCERPT