DEUTERONOMY — 22:13 hate Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 235 DEUT1176 What is the intent of this? To teach: See what hatred causes. If one transgresses (Leviticus 19:18):"Love your neighbor as yourself," he eventually transgresses (Ibid. 17): "Do not hate your neighbor," and, ultimately, he comes to spill blood (Sifrei) SHOW FULL EXCERPT
DEUTERONOMY — 22:14 indict Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 236 DEUT1179 I might think [the halachah obtained] even [if he accused her] of spoiling his meal; I, therefore, induce: It is written here: "indict," and, further (verse 17): "indict." Just as there, illicit relations are indicated [as the substance of the indictment]; here, too, illicit relations are understood (Yerushalmi Ketuvoth 4:4) SHOW FULL EXCERPT
DEUTERONOMY — 22:19 wife Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 239-40 DEUT1183 This teaches us that he must "quaff his bitter cup" -- even if she be lame, blind, or covered with boils (Sifrei) SHOW FULL EXCERPT
DEUTERONOMY — 22:24 because Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 243 DEUT1189 [lit., "by word of"] -- It was taught in the School of Rebbe: Whence is the requirement of forewarning Scripturally derived? From: "by word of his afflicting" -- because of his violation of the word [of warning] (Sanhedrin 41a) SHOW FULL EXCERPT
DEUTERONOMY — 22:26 maiden Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 243 DEUT1195 From here it is derived that Scripture absolves one who performs a forbidden act under coercion (Nedarim 27a) SHOW FULL EXCERPT
DEUTERONOMY — 22:26 thing Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 243 DEUT1198 This is an exhortation to beth-din not to punish one who performed a forbidden act under coercion (Rambam Sanhedrin 20:2) SHOW FULL EXCERPT
DEUTERONOMY — 22:29 afflicted Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 246 DEUT1199 This [fine is paid] "because he afflicted her" -- whence it is inferred that there is also [payment for] shame, and suffering. From here it is derived that the ravisher gives four things: the fine, and [payment for] shame, injury, and suffering (Ketuvoth 40b) SHOW FULL EXCERPT
DEUTERONOMY — 22:29 be Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 246 DEUT1200 This teaches us that he must "quaff his bitter cup" -- even if she be lame, blind, or covered with boils (Ketuvoth 39a) SHOW FULL EXCERPT
DEUTERONOMY — 22:29 lies Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 245 DEUT1201 The ravisher gives four things: the fine, and [payment for] shame, injury, and suffering, it being written: "Then the man who lies with her shall give fifty [shekels of] silver": For the enjoyment of lying with her he gives fifty shekels -- whence it is inferred that there is also [payment for] shame, injury, and suffering (Ketuvoth 40b) SHOW FULL EXCERPT
DEUTERONOMY — 23:5 greet Torah Book & Portion, Book of Deuteronomy, Ki Teitzei (Deuteronomy 21:10–25:19), Source Book Keys, TEMIMAH-DEUTPage(s): 251 DEUT1212 It was taught: R. Shimon says: The females of Amon and Moav are permitted to "come into the congregation." Why so? For it is written: "Because they did not greet you, etc." Whose custom is it to greet? A man, and not a woman, [the latter, normally, being in the home[ (Yevamoth 73a) SHOW FULL EXCERPT