EXODUS — 23:8 bribe Torah Book & Portion, Book of Exodus, Mishpatim (Exodus 21:1-24:18), Source Book Keys, TEMIMAH-EXODPage(s): 222 EXOD868 What is the intent of this? If to teach that a judge should not [take a bribe to] acquit the guilty or convict the innocent, it is already written (Deuteronomy 16:19): "You shall not pervert judgment." It must be, then, that he should not take a bribe even to acquit the innocent and convict the guilty." (Kethuvoth 105a). SHOW FULL EXCERPT
EXODUS — 23:9 oppress Torah Book & Portion, Book of Exodus, Mishpatim (Exodus 21:1-24:18), Source Book Keys, TEMIMAH-EXODPage(s): 222 EXOD871 See [[EXOD639]], [[EXOD640]], [[EXOD642]], [[EXOD643]], [[EXOD649]] Exodus 22:20 afflict TEMIMAH-EXOD 222 SHOW FULL EXCERPT
EXODUS — 23:19 bring Torah Book & Portion, Book of Exodus, Mishpatim (Exodus 21:1-24:18), Source Book Keys, TEMIMAH-EXODPage(s): 231 EXOD895 And it is written (Isaiah 58:7): "and the cast-out poor you bring to your house." This teaches us that if one brings the poor into his house, it is accounted by Scripture as if he has brought bikkurim to the Temple (Yerushalmi Peah 5:5). SHOW FULL EXCERPT
EXODUS — 25:11 inside Torah Book & Portion, Book of Exodus, Terumah (Exodus 25:1-27:19), Source Book Keys, TEMIMAH-EXODPage(s): 246 EXOD944 Rava said: From here it is derived that a Torah scholar whose inside is not like his outside is no Torah scholar (Yoma 72b). SHOW FULL EXCERPT
EXODUS — 32:24 came Torah Book & Portion, Book of Exodus, Ki Tisa (Exodus 30:11-34:35), Source Book Keys, TEMIMAH-EXODPage(s): 298 EXOD990 It was taught: R. Shimon b. Elazar said: Let one always be careful with his answers, for because of Aaron's [heedless] answer to Moses, the heretics found room for their heresy, as it is written: "And I cast it into the fire, and this calf came forth" [the impression being given is that it came forth of its own volition] (Megillah 25b). SHOW FULL EXCERPT
EXODUS — 32:31 great Torah Book & Portion, Book of Exodus, Ki Tisa (Exodus 30:11-34:35), Source Book Keys, TEMIMAH-EXODPage(s): 299 EXOD1000 Concerning idolatry it is written: "A great sin," and, concerning slander (Psalms 12:4): "a tongue speaking great things," to teach that the sin of the slanderer approaches in greatness [i.e., severity] that of the idolator (Erchin 15b). SHOW FULL EXCERPT
EXODUS — 33:7 sought Torah Book & Portion, Book of Exodus, Ki Tisa (Exodus 30:11-34:35), Source Book Keys, TEMIMAH-EXODPage(s): 301 EXOD1007 It is not written here: "All who sought Moses," but: "All who sought the Lord" -- whence it is derived that all who pay attendance upon their teacher are paying attendance, as it were, upon the Shechinah (Yerushalmi Eruvin 5:12). SHOW FULL EXCERPT
EXODUS — 33:14 presence Torah Book & Portion, Book of Exodus, Ki Tisa (Exodus 30:11-34:35), Source Book Keys, TEMIMAH-EXODPage(s): 303 EXOD1011 R. Yochanan said in the name of R. Yossi: Whence is it derived that one is not to be conciliated in the midst of his anger? From: "My Presence shall go, and I shall give you rest." The Holy One Blessed be He hereby said to Moses: Wait until My Presence [lit. "face"] of anger passes, and I shall grant you relief (Berachoth 7a). SHOW FULL EXCERPT
EXODUS — 34:26 first Torah Book & Portion, Book of Exodus, Ki Tisa (Exodus 30:11-34:35), Source Book Keys, TEMIMAH-EXODPage(s): 312 EXOD1049 See [[EXOD895]] Exodus 23:19 bring TEMIMAH 312 SHOW FULL EXCERPT
EXODUS — 35:30 called Torah Book & Portion, Book of Exodus, Vayakhel (Exodus 35:1-38:20), Source Book Keys, TEMIMAH-EXODPage(s): 318 EXOD1063 R. Yitzchak said: A leader is not appointed over the people without their first being consulted, as it is written: "See, the Lord has called in the name of Bezalel." The Holy One Blessed be He said to Moses: Moses, is Bezalel acceptable to you? Moses answered: Lord of the Universe, if he is acceptable to You, how much more so is he acceptable to me! Whereupon He responded: Even so, go and tell the Jews (Berachoth 55a). SHOW FULL EXCERPT